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We have become a society of victims. Tune in the television to the talk shows and listen to all of those pitiful people blame others for their problems. Jerry Springer, Maury, Montel, Ricki, and all the rest are full of whining blamers. Is it not amazing how these people can blame everyone except themselves for their problems I am sick of parents blaming the violence on television as the reason their kid just blew up the neighbor s dog or for school shootings. Violence on television and in the movies is too prevalent I will give you that. And I will also agree that many people are susceptible to what they see or listen to. But lousy parenting is the real cause of messed up kids. I am sick of listening to people blame their lousy life on the fact they have ADHD (attention deficit/hyperactivity disorder), or they were first-born, or they were breast-fed or bottle-fed. I am tired of people blaming and then suing bartenders because they do not know when to stop drinking, and then they go out and smash into another car and kill someone.

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entire city appears to have become a temple, for John s angelic companion measures the New Jerusalem with a measuring rod (Rev 21:15 21) just as Ezekiel s angelic guide measures the eschatological temple (Ezek 40 2) The righteous dead also figure prominently in John s visions When the fifth seal is opened, John sees the souls of the martyrs, stored under the heavenly altar as they await the end, given white robes (Rev 6:9 11) Soon after, John sees a crowd of people from all tribes and peoples and tongues, that is, gentiles, dressed in white robes and praising God and the Lamb (Rev 7:9 17) The activity of the righteous gentile dead, praising God and the Lamb in the heavenly temple, suggests that they are priests.

40) = $3950 (Price of underlying stock at initiation + net debit of options) Downside breakeven = [(2 35) 3510] 440 = $3050 {[(2 option strike) price of underlying stock at initiation] net debit of options} Range of pro tability = Above $3950 and below $3050 Discussion: The breakeven points take a little more calculating because the stock price isn t exactly at $35 Though this calculation can still be made manually, it is much easier to use a program like Optionetics Platinum 25 Calculate the values for the following long synthetic straddle example: Short 100 Shares of DELL @ $3510 Long 2 November DELL 35 Calls @ 685 Answer: Maximum reward = Unlimited Maximum risk = [(2 685) + (35 3510)] 100 = $1,360 {[Net debit of options + (option strike price of underlying at initiation)] number of shares.

Thus their white robes perform the function already familiar from the apocalypses discussed above, making the righteous dead at once angelic and priestly as they participate in the heavenly liturgy While the acceptability of gentiles as priests is often taken as given since Revelation has reached us as part of the New Testament, it is worth dwelling on it for a moment since, as already noted, John remains loyal to Jewish ritual laws that some Jewish followers of Jesus such as Paul had already rejected Perhaps because of this loyalty, John makes an effort to account for gentile priests before he introduces them: the song that the living creatures and the elders sing in the first vision of the heavenly temple praises the Lamb for ransoming gentiles with his blood to make them a kingdom and priests to our God (Rev 5:9 10).

But though John s embrace of gentiles as priests reflects his involvement in a movement in which gentiles played a central role, it is not without precedent in ancient Jewish literature: the last chapter of the book of Isaiah, which probably dates to the early Persian period, prophesies that at the end of days God will choose priests from among the gentiles to join Israel s priests (Isa 66:21) The righteous gentile dead are not alone as heavenly priests Later John sees the Jewish followers of Jesus, the 144,000 from Israel who are sealed with the name of God and the Lamb, on Mount Zion with the Lamb himself, singing praise before the throne, the living creatures, and the elders (Rev 14:1 5) Soon after, John sees the triumphant righteous, without any distinction between Jew and gentile, praising God in the heavenly temple.

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